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“Heart” means “knowledge”: knowledge framework, social facts and value abilities
Author: Chen Xinxiang
Source: “Nanjing Teachers’ Journal” (Social Science Edition) 2020 Issue 2
Time: Confucius was in the 2570s and the 16th day of the mid-spring of the Gengzi
� This article uses the perspective of modern cognitive science to understand “there is nothing outside the mind” from the perspective of “the mind” and put forward the view that “heart” is cognition. The perceptions of each observer are different, forming a unified thing that is different in each of us. This difference forms the actual difference in “factual” that everyone thinks is, and is framed and filtered through the lens of the personal “cognitive framework”, and there is a difference in the abstraction, value and meaning of a unified thing in the eyes of different people. From the perspective of cognition, “the mind is cognition”. By analyzing the cognitive framework’s structure of social facts, this article proposes that the mind that “there is nothing outside the mind” can truly develop the value and meaning of the progress of the individual and social understanding of the mental level of “social facts”.
[Keyword]There is nothing outside the heart; the framework of understanding; social facts; the value of value
1. “Heart” means “knowing”: a new interpretation of “there is nothing outside the heart”
In 1508, more than five hundred years ago, in the third year of Zhengde of the Ming Dynasty, a legendary event with a profound influence was born in the remote dragon field of Qinzhou, that is, the famous Wang Yangming “enlightenment on the dragon field”. “Enlightenment at the Dragon Boat” is the key turning point of Wang Yangming’s life thinking. At the age of 36, the “nothing outside the mind” thinking that he realized became the foundation of Yang Ming’s mind.
The people tell the story of “Enlightenment in the Dragon Field” happened on a night of lightning and electric interaction. Teacher Yang Ming was lying in a homemade sarcophagus and heard someone telling him the confusion in his heart. So a flash scheme broke through space, and the Yangming Mind was born, illuminating the hundreds of years of Chinese thinking history.
If this lens turns to Germany in Europe at that time, the time will be retreating three years, that is, in 1505, Martin Luther (born 1483), a 11-year-old religious reformer, was 22 years old. He read very well, but due to the fear of the land, he would have to practice. So I went home and suffered thunderstorms on my way back to school. The flash was at Bao HaimeiIn front of him, he fell to the ground in surprise, and reached a point in his fear of death. He sought the gods to make a big wish and practiced himself.
The two saints of the East and the East have proposed the main principle of “heart” in almost the same era. . This is also a very legendary story. Here we put down Martin Luther’s Christian Protestant transformation, and only start our journey of exploring our understanding and social relations based on the “nothing outside the mind” that Wang Yangming realized in the dragon’s field.
Wang Yangming in “The New Year’s Episodes” The “Longfang Enlightenment” is recorded in this way:
Spring, when the Dragon Field arrives at the Dragon Field.
The teacher and the teacher began to understand the study of things and gain knowledge. The Dragon Field is in the thorns in thousands of mountains southeast of Guizhou. Snakes are like monsters, poisonous and miasma, and those who live in the barbarians have a difficult tongue. They can all express their words, all of whom are exiled in the Middle Earth. . The old man was gone, and the first teaching was to build a wood to live. When Shi Jin had not yet regretted, he thought that he could all be defeated by the humiliation. However, the thought of survival and death was still not yet transformed, so he swore to Shi Dun: I just wait for my life to be destroyed. I stayed silent at night to seek peace and stability. After a long time, my heart was filled with pain. But all of them were sick, so I analyzed the firewood and took water to eat it. I was also afraid that he would feel depressed, so I was afraid that he would feel depressed and was not satisfied with 博手机 sings. He was not worried, and he revisited the song and laughed, and then he could forget that he was sick and troubled. He thought: What is the way of the saint when he is here? Suddenly, he realized the purpose of investigating things and seeking knowledge. When he was sleeping, he did not think that he was crying, and everyone was surprised. He knew the way of the saint. , my nature is self-sufficient, and I am incorrect in seeking reason from things. I have confirmed it by reciting the words “Five Books”, which are all consistent, because I wrote “Five Books”. [1]
The key in this passage is that Wang Yang understands “the way of a saint is self-sufficient” and does not need to seek things outside [2]. This is the thinking of “there is nothing outside the mind”. On this basis of thinking, Wang Yang Ming proposed “unity of knowledge and action” and “reaching a friend”, and finally completed the “Yangming Mind Learning” thinking system.
Wang Yangming’s thinking was realized after a life experience that was difficult to pass away. This kind of experience of life, it is difficult to complete the experience without his experience without his experience. Wang Yang has little knowledge and is calm about one thing His “five drowning” [3] experience is this kind of experience. After suffering from the harm of Taishu Liu Jin, he was sceptered forty years and was arrested, Wang Yangming was called the Minister of Xiuwenlong Field in Guizhou, and was chased and killed all the way on the road. This kind of experience in life made him lose all the gains and humiliations of life, but his survival cannot be achieved. The result of enlightenment is the Confucian love of heaven, which is Caring the pipeline cannot give up. This is also the reason why the Yangming resigns to Confucianism after the “Five Drowns”. This heavenly love does not wait for external things to seek, and its own nature is prepared. [4]
Yang Ming’s “nothing outside the mind” description is more abstract in the case of “flowers in the wind” in “Traditional Records”.
The teacher and the teacher visited Nanzhen. A friend pointed to the flower tree in the wind and asked: There is nothing in the whole country that is beyond the mind. Such flowers bloom and fall in the deep mountains. What does it matter to my heart? The teacher said: Before you saw this flower, this flower is in silence with your heart. When you come to see this flower, the color of this flower becomes clear for a while and you will know that this flower is not outside your heart. [5]
In this case, I understand that “there is nothing outside the heart”, and people who differ in their interpretations are also different. For example, when Chen Lai analyzes the dialogue of “flowers in the wind” from the perspective of aesthetic experience, [6] Yang Guorong extends the construction of the world of meaning, [7] Chen Shaoming turns to meaning awareness, explaining that nothing outside the mind is not the physical non-existence of things, but the existence of value and meaning. [8] It is all about whether you look at it or not, but when you look at it, its beauty and value judgments require you to “look” and your “heart” will be felt. We can also understand that flower blossoms do not have any interest, but the heart gives it meaning. Bathings and the colours that appear in the flowers depend on the state of “heart”. The existence of flowers is not felt, and the opening of flowers is also unbelievable. The existence status, meaning and value of flowers are actually given by the “heart”. Otherwise, if the “heart” is numb and will not produce a flowery relationship and live in the body, the world will also be difficult to produce the brightness of the flowers. The meaning and emotions of flowers are experienced by the body, and even the meaning and emotions of this world are given by the “heart”.
The interesting thing is that modern quantum physics has told us that our common sense believes that the concept of “observing things exist independently of the observer” is also wrong [9]. In other words, if you don’t look at the flowers, the flowers and trees do not exist in the wind. This also marks Wang Yangming’s thought of “nothing outside the mind”.
The key is that each observer’s perception is different, forming a unified thing that is different in the eyes of each of us. This difference forms what each of us thinks is actually different. They are framed and
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