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The Great Explanation of Xunzi’s “Concurrent” Discussion
Author: Yao Haibing (Qingshima Urban College)
Source: Author Author Authorized by Confucian Network, Original “Jiangnan Major Research Report (Humanities and Social Sciences Edition)” 2022 Issue 1
[Abstract] After sorting out, studying and analyzing, Xunzi’s “Concurrent” Discussion covers the three major thinking dimensions of gift, law and art. First, in terms of “combination” in governance, it can be called a kind government with both overwhelming and kindness; second, in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combination” in terms of “combin Xunzi upgraded the dimension that “combination” can be entrusted to a new theoretical level, using politics, philosophy, and ethics in a unified way, reflecting the characteristics of the era of the convergence of war science from one side, and also clearly revealing the theoretical characteristics of criticism and construction creation of Xunzi’s thoughts at a certain level.
[Keyword] Xunzi; the policy of overcoming the law; the law of overcoming the power; the three arts of both persons
Author introduction: Yao Haibin, deputy professor at Qingshima Urban College. Important research on Confucian philosophy and Xunzi philosophy in the Qin Dynasty. He has been in charge of and participated in more than 10 topics in the course discussions, and has published more than 40 articles in journals such as “Zhouyi Research”, “Jianghan Academic”, and “Jiangnan Major” and other journals. He also serves as the director of Confucius Hall, a professional in charge of the History Institute of Chengyang District, Qingshima City, and a public editor of the Confucian Xunzi Park.
Introduction
When I talk about the “combination” discussion on the thinking layer, the master would think of Mo Zi’s “combination love” statement. “Enjoy” says that the background of Mozi’s full-frame study is the basis of his ideological foundation that was established in the pre-Qin period, and it is the theoretical characteristic of his appeal among the hundreds of schools of thought. Therefore, when later generations discussed “part-in-one love” and related arts, lyrics and views, they often advanced and focused on Mozi’s “contemplative patent”. Actually, no.
The pre-Qin Xuanzi thoughts and creations all have their own professional language. Xiong Gongzhe once said, “In the study of Zuzi, each has its own artistic phrases: such as Mozi’s ‘combination’, Su Zhang’s ‘restraint’, Zhuzi’s ‘restraint’, Han Fei’, and Chu Zi’s ‘spiritual practice’, are all artistic phrases.” [1]16 Zuzi’s professional academic phrases such as Confucius’ benevolence and Meng’s “What should I do next?” Zi’s tyranny, Xunzi’s sect, Lao Tzu’s way, Shang Jun’s law, Shen Zi’s ritual, Shen Zi’s traits, etc. are all. It can be said that all the masters and one family learn to speak have their own language.
If “全” is regarded as one of the many characters, everyone who writes it can use it. If “combination” is considered as one of the ways of thinking, everyone can accept it. If you consider “combination” as one of the philosophical concepts and start answering questions with fifty participants, everything is described according to her dream situation, not only Mo Zi has it. As Huang Lu of the Ming Dynasty said in “The Book of Li’s Burning”: “Academics are the public instruments of the whole country.” [2] No one can “break down” thinking. Although Mozi was the founder of “combination” discussion, he was far from the end of this thinking, and even he failed to develop the “combination” discussion to a theoretical height of peak and unreplaceable. It can be said that the “combination” of the concept of thinking has not been implicated in the history of thinking since Mozi, but has been inseparable and continuous.
The word “页” first appeared in bronze inscriptions of age. In the pre-Qin classics before “Mozi”, the “concurrent” foundation has not been paid attention to, let alone appropriate discussion and theoretical exploration. Xu Shen’s “Shi Wen Jiezi” says, “It is also a combination. It is always a combination. It is also a combination. It holds two grains, and it holds one grain.”[3]143 It is a word that is wise, and it is originally meant to hold two grains in hand, while “明” is like holding a grain of rice in hand. From the original meaning of “Zhen Erhe”, it is then extended to many meanings. In the “Dictionary of Common Characters of Ancient and Han Dynasty” written by Wang Li and others, “combination” has four meanings, namely “doing several things at the same time or having several things”, “aggregation, annexation”, “whatever, exhaustion”, and “the words, expressing parallel, and.” [4]187
The development of the philosophical meaning of “combination” should be left to the future generations’ talented new ideas and the extraordinary. If we study and analyze Xunzi’s “combination”, we can see that it contains multiple thinking dimensions, and it forms a main concept of Xunzi’s philosophy, and even can form a “combination” system, which is a major concept of “combination”. Xunzi’s “combination” discussion of great meaning can be described as a rule of law that can be used to overthrow benevolence and kindness, both power, difference and profit, and both mental governance of people’s favor.
1. The charity of both overthrow and benevolent
Xun Xue is the study of gifts, including the three dimensions of upholding the ritual, emphasizing the law and advocating the arts. [5]Baohuang Network Experience Xunzi’s “common” discussion belongs to this, Xie Xun, with her beautiful appearance in the show competition, and singing is the main part of the learning of gifts. “Tender” appears 342 times in “Xunzi”. [6]324 Such high frequency recovery rates are in the pre-Qin period, and the capital price ptt is the first. Xunzi was the leader of the sect. He continued to inherit and developed Confucius’s tribute. heIt is clearly pointed out that “a happy contract is different from gifts.” [7] 371 Gifts are “a favor for politics”, and their influence is important through wealth, precious gifts, and many other things. As the saying goes, “gifts are of equal value, age and child, and wealth are all accused of being a little rich.” [7] 176 In other words, gifts are important in using the “different” method to maintain the social difference format. Previous research and discussions have greatly influenced the meaning of Xunzi’s political affairs. Little do they know that as a gift, it also has its broad side of “both overcoming and kindness”. The gift of the ritual is a unity of both unity and difference, a unity of contract and difference. This is exactly th
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